She made up her own prompt (it was a supplement to a private school application).
If you don't know what's happening in Myanmar, here is a brief article. Make sure to read the comments also. http://news.yahoo.com/us-warns-myanmar-over-growing-religious-tensions-110015152.html
When I was young, the Muslims were always
coming to get me. Cry too long and the Muslims would eat me. Stay up too late
and the Muslims would burn me.
I didn't realize I was raised to be
a racist until I was much older. Looking back, the scare stories my parents
told me were not overtly or even remotely racist compared to those of our
next-door neighbors. In fact, this is a countrywide racial prejudice.
Years ago, I had a bizarre
experience with racism. Every weekend, I teach at a monastery with my friends.
Around the time that the Burmese-Rohingya conflict first started, we had an
influx of escapees from conflict zones.
One of the new kids said, “I would
kill the Rohingya and burn them, so I can make sure they are really dead.”
The weirdest thing was, I understood
him. I knew this seven-year-old had seen more death than I have, and that his
pain stemmed reasonably from his experiences. His stories deeply resonated the
scare stories of my childhood. He had lost his whole family, and he might never
go back home, and to him, it was all because of the Rohingya.
As a friend, I empathized with him.
But as a teacher, I could not side with him. The following week, I took my
students on a field trip to visit disabled persons and sick patients at a
nearby hospital. We spent the day drawing cards, playing with the disabled
kids, and laughing with stage three cancer patients. Only when we were about to
leave did I tell my students that the people we met had a different religion,
that they were Rohingya.
As much as I would like to
romanticize the idea that I was a young teacher who managed to influence
everyone’s beliefs, I can’t. The next day, no one showed up to my class except
one kid—a shy girl named Asha.
I asked where everyone is and she
shook her head. I nodded and told my friends to go back home. I stayed behind
with Asha, with her staring at the floor while I nervously walked back and
forth.
“Thank you for what you did yesterday.
It was nice.”
“If anything, I only made it worse.”
“No. Something changed.”
They always talk about how change
only needs one person. Did I really do it?
“What did?”
“The boys. They don’t talk so much
about killing anymore.”
Most people think the root problem
of racism is other people. It’s not. It’s us. It does not start from other
people unless we let it. And the way we let it is by believing what the nearest
person says and by waiting around for a different truth to come to us. The
truth isn’t spoon-fed, so if we seek the truth, we must go look for it. My sole
intention was to show my students that the truth, the Rohingya side of the
story, is there if they were willing to tear down the wall they built with
other people’s fears.
The fox does not need to be given a
voice. The fox is actually really loud. But foxes are always small in number,
and it is both your duty and mine to silence the majority, and listen to the voices
of the minority that we have drowned out incessantly.
I told Asha that the boys not
showing up would not stop me from telling them that they’re wrong. Even if it
takes me years to fully convince them that the Rohingya are people too, I am
willing to do so, because I can’t think of a better way to go insane.
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